A photo-illustration collage/composite referencing biblical themes of a Elijah's mantle and a "double portion" (or blessing from God). I'm connecting this old testament story and proclaiming it to be all- inclusive and FOR ALL God's children and specifically those left out- the LGBTQ Christians (who are repeatedly shuned throughout their lives by family, church, religious leaders and told that we are immoral, sinful, not blessed by God, and that we cannot claim to be Christian and LGBTQ.)
 
Other images are from photographs of people trying to break through the Berlin Wall in 1989, combined with images of queer people gathering, contrasted with hateful signs and protestors of the Westboro Baptist church.   
 
Biblical references:
"Near the end of Elijah’s time on earth, he offered his assistant Elisha a gift: “What can I do for you before I am taken from you?” Elisha answered, “Please let there be a double portion of your spirit on me” (2 Kings 2:9). Elisha’s request was to be considered the successor of Elijah and to be “doubly blessed” with power in the prophetic office. Throughout 2 Kings, the many miracles Elisha performed confirm that he had indeed been granted a double portion.
 
Prophets were known for wearing mantles as a sign of their calling from God (1 Kings 19:13). The prophet Samuel wore a mantle (1 Samuel 15:27). The prophet Elijah “threw his cloak around [Elisha]” as a symbol of Elijah’s ministry being passed on to Elisha. The prophet’s mantle was an indication of his authority and responsibility as God’s chosen spokesman (2 Kings 2:8). Elisha was not confused as to what Elijah was doing; the putting on of his mantle made his election clear.

Some theologians see the mantle as a symbol of the Holy Spirit. For example, in 2 Kings 2:14 Elisha takes the mantle that had “fallen” from Elijah, similar to how Jesus received the Spirit “descending” on Him at His baptism (Matthew 3:16). The audible voice of God in Matthew 3:17 confirms Jesus as God’s chosen servant (cf. Isaiah 42:1). We see a similar “falling” of the Spirit in Acts 8:15–16 and Acts 10:44. It’s only after Elisha takes the fallen mantle that he performs miraculous works (2 Kings 2:14, 21, 24). The Holy Spirit is the Person who empowers God’s people to do God’s work (Micah 3:8; Matthew 12:28; Ephesians 3:16).

The mantle served the practical purpose of keeping people warm and protecting them from the elements. It also served a symbolic purpose, in the case of the prophets, showing they were wrapped in God’s authority. Like all imagery in the Old Testament, the mantle presents a visible representation of a New Testament principle. The mantle can be seen as a symbol of the anointing of the Holy Spirit whom God so graciously gives to all Christians, the people of His choosing (1 Thessalonians 1:5–6; 1 Peter 2:9).